From the chapter in which Voskamp spends time reflecting on an awesome moon.
“What more, you may ask, do we want? Ah, but we want so much more – something the books on aesthetics take little notice of. But the poets and the mythologies know all about it. We do not want merely to see beauty, though, God knows, even that is bounty enough. We want something else which can hardly be put into words – to be united with the beauty we see, to pass into it, to receive it into ourselves, to bathe in it, to become part of it. (Lewis, the Weight of Glory, 10,000 Gifts, page 119)
This got me thinking about the Pope’s famous pre-conclave speech on the moon (some more background here):
Reference has been made to evangelization. This is the Church’s reason for being. “The sweet and comforting joy of evangelizing” (Paul VI). It is Jesus Christ himself who, from within, impels us.
This didn’t make it to today’s sermon, hopefully another time soon….
Lucien and Jean Vanier
The second illustration is from a man called Jean Vanier, who I heard speak once in Belfast, and whose writings have inspired me a great deal.
I despair of so much of contemporary evangelical Old Testament scholarship. It is too often tired, insipid, lame and predictable. It feels like it rides the text for as long as it stays in safe pasture, but gets off as soon as the unruly steed heads out for the wilder places. It flattens out the fizz, tames the troublesome and reasons away the reckless. I feel cheated.
The source of my ire is an article in “Presence, Power and Promise” called “Bezalel and Ohaliab: Spirit and Creativity”. There is so much to be said in this Exodus story about art, about culture, about the relationship between human creation and the original creative act, when is art spiritual and when is it not, how do we create in the world of the second commandment (commandment 1b if you are using the Catholic numbering system). I want to make connections with Mozart and U2 and Rembrandt and Dylan. I remember I wanted to read this at the funeral of great grandfather – a loveable rogue who survived the second world and who loved to paint (including a very passable copy of Rembrandt’s self portrait). I want to know where the Spirit leads me in the art form to which I have been led – preaching. Continue reading
The last part of Barbara Brown Taylor’s marvellous book on preaching (the first part is really about vocation) is a selection of her sermons.
One step at a time – Mark 3:38-39 – It takes a lot of courage to be a human being
The Fourth Watch – Mark 6:48-50 – a discussion of Mark’s shorter story
I am who I am – John 8:25 – Talks about her own conversion experience, the world was different
The Tenth Leper – Luke 17 – The awkward man who came into the Church – we know where the nine are
Do Love – Luke 10:36-37
The opposite of rich – Mark 10:22-23 – The rich young man
The One to Watch – Mark 12:41-42 – On the widow’s mite
Knowing Glances – Matthew 25:37-38 – The parable of the sheep and the goats
The Voice Of The Shepherd – John 10:25-27
The Lost and Found Department – Luke 15:4-5
None of Us Is Home Yet – Matthew 6:26
The Prodigal Father – Luke 15:11-12
Surviving Eden – Genesis 3:6 – We got out of Eden, another story about Adam and Eve, making the most of the life that we have
15th December 2013 – transcript is here.
Struggled to get into this one more – it’s about James 2 and silence and the story of Zechariah struggling to come to terms with his silence.
Talks about the difficulty of silence in a world of so much more noise.
December 8, 2013 – transcript is here.
Talks about the burdens that we carry. How we expect the worst because then we will be ready for it when it happens.
Jesus said that he would take our burdens away, he said that his yoke was light, he said “My peace I give to you” – and no one next to him said “What are you talking about, you are just as wound up as the rest of us.”
Asked Dallas Willard if he could choose one word to describe Jesus, what would it be and he said “relaxed”.
Talks about God in his dwelling place, in his temple, and rest being the same thing as engagement. Sabbath is a reminder that we are living in someone else’s house, that God is taking control.
Talks about from Hebrews making every effort to enter sabbath rest and how this requires intention and time apart.
Talks about rituals that remind us of the goodness of God.
Talk is here, December 1, 2013
Really loved this talk from Charlie Scandlyn on simplicity, on accepting enough, on accepting the discipline of slowing down.
John Ortberg 5th January 2014. Transcript is here.
Another very erudite and researched talk which makes me want to be more disciplined with my reading.
Begins with Materialism vs Religion
“Since men have been able to think, two views have been held. First, there is what is called the materialist view. People who take that view thank that matter and space just happen to exist, and always have existed, nobody knows why, and that the matter, behaving in certain fixed ways, has just happened, by a sort of fluke, to produce creatures like ourselves who are able to think…
“The other view is the religious view. According to it, what is behind the universe is more like a mind than it is like anything else we know. That is to say, it is conscious, and has purposes, and prefers one thing to another.” C.S. Lewis.
What Lewis then points out is that it is wrong to think that one of these views is new and another is old.
February 14 2010 – this is the sermon that has the section on how children were badly abused in early society, and it was the Christians who treated them with renewed respect.
It’s from a historian called Bakke.
Transcript is here.
Great article about this orchestra on a rubbish dump in Paraguay.
Reminds me of the George McLeod, that Christ wasn’t crucified on an altar between two candlesticks but on a rubbish dump between two thiefs, that is the site of our redemption.